“Go Ahead—Make My Day”: The Shepherd’s Watch
“Go
Ahead—Make My Day”: The Shepherd’s Watch
Here’s a little fodder for Trivia
night:
On Sunday April 26th the Fourth Sunday of Easter, called Good Shepherd
Sunday, we celebrate the Risen Lord as the Good Shepherd who lays down his life
for his sheep. Within the landscape of
Christian symbolism, few images resonate more profoundly than the tens of
thousands of beautiful, metaphorical portrayals of Christ as the Good Shepherd
But in biblical Israel, nomadic
shepherds lived humble, demanding lives alongside their flocks, tending to
their needs around the clock. It was far from easy — and hardly the serene,
idyllic scene we often see.
Shepherds would guide their sheep by day to find food
and water and watch over them at night. It was a 24 x 7 job. And the proverb “You can lead a horse to
water, but you can’t make the horse drink” applied to sheep as well. Just because a shepherd found a nice stream
of running water for his flock, doesn’t mean the sheep would drink from it.
Sheep are afraid of water that moves
quickly. So now, he had to look for pools of water and provide some quiet place
where the sheep could quench their thirst. How appropriate then are the words
concerning the divine Shepherd: "He leadeth me beside the still
waters" (Psa. 23:2).
Another expression, “You can’t herd cats” applies to sheep too,
Unlike cattle, which are often
referred to as a "herd" due to their tendency to move collectively together,
sheep are more independent, seek togetherness, but with individual freedom
within small groups – just like people especially in families. That’s why they
are collectively called a flock.
Shepherd’s staff – like in the
paintings? Sure, he had one. David mentions the staff along with the rod in his
Shepherd Psalm (Psa. 23:4.). It is a stick five or six feet long and sometimes
but not always, has a crook at the end of it. It was a walking stick but useful in nudging the sheep
to keep true to a route. The nomadic shepherd’s staff provided a measure of
protection, but for true defense he carried a stout club known as a shepherd’s
rod.
The rod was something like a
policeman's baton. It was a Billy club made of heavy oak with a big knob as the end.
The “magnum “ version had nails inserted for some serious defense. No shepherd
would leave home without it. It was the rod that David used in protecting his
sheep from wild animals (1Sam. 17:34-36). He mentions both the rod and the
staff in his Shepherd Psalm (Psa. 23:4). The rod was handy to have especially
after dark. It was shaped for force rather than finesse. There was no holster
for it, no ornamentation. It rested where it could be seized in an instant.
When danger emerged from the brush — a wolf’s shadow, the low growl of a
predator — the shepherd did not fumble. The rod was already in hand. The
shepherd meant business. “Go ahead, make my day.”
In Biblical times, shepherds commonly
traveled far from home, especially in semi-arid regions like ancient Israel and
Judah. When pasture near the village was exhausted, they moved their flocks to
wherever grazing and water could be found. That meant frequently
spending nights away and using
temporary sheepfold:
It was a make-shift corral —
something the shepherd might dismantle when the flock moved on. He gathered
loose stones and rocks, stacking them into a rough perimeter wall. Along the
top he wove tree branches and tangled thornbushes, their long spikes forming a
natural barbed wire against predators.
But there was no wooden gate. No
swinging door.
So picture it .The shepherd is alone
with his flock. The hills are silent, the night is pitch black. Wolves, jackals
and lions are real threats and prefer to hunt at night.
What does he do?
The shepherd lays down across the
open entrance, with Ol Betsy (his rod ) nearby.’
The shepherd’s own body became the
door. Any wolf or jackal hungry for a meal would have to get by him first. In
the darkness, he placed himself between danger and his sheep — putting his life
on the line so they could sleep in safety. That took guts.
1 Samuel 17:34–36
David tells King Saul:
“Your servant has been keeping his
father’s sheep. When a lion or a bear came and carried off a sheep from the
flock, I went after it, struck it, and
rescued the sheep from its mouth. When it turned on me, I seized it by its
hair, struck it and killed it.”
And it explains the imagery in the Gospel of John 10:7, where
Jesus says, “I am the gate for the sheep.”
This is Jesus the Good Shepherd laying
down his life for us.
Here Our Savior is foretelling His ultimate sacrifice on the
cross; His willingness to endure unimaginable suffering and offer His life in
exchange for ours. He will make the ultimate sacrifice and pay the ransom in a selfless act that redeems us, reconciles us with the Father,
and hands us a gift of everlasting life: salvation.
In the Good Shepherd passage of John
10, Jesus, tries to get through to the Pharisees. but they don’t get. They masqueraded as devotees of righteousness
and obedience but in a word, they were fake – and Jesus called them on it. Jealous of
Jesus and now angry because they were exposed as frauds, they wanted Him dead. (Nothing
reveals a counterfeit like the presence of the genuine article.) They saw Jesus
associating with the common people and saw them cheering Him, loving Him. They
couldn’t stand it because they were envious and suspicious of His popularity.
In John 10:13 Jesus contrasts a good shepherd with that of a hired
hand . The hired hand “chickens out”
when the flock is in trouble because he
does not love the flock as Jesus, the Good Shepherd does. In effect, Jesus is
saying literally and metaphorically that He is here to save humanity, to
protect us from the wolves. In His teaching, He refers to the flock
being attacked by a wolf, a general image of not only a spiritual foe but the
natural adversities that people face in their lives including other people
themselves. He promises to protect us if
we seek His protection.
In Matthew 10:16 Jesus sends forth
the Twelve “as sheep in the midst of wolves.”
Well, the wolves are still out there.
So be careful, but remember the Good Shepherd is out there too, just like in
those paintings.
God Bless


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